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CREATE TABLE `articles` (
  `a_id` int(11) NOT NULL AUTO_INCREMENT,
  `a_title` varchar(255) NOT NULL,
  `a_content` longtext NOT NULL,
  `a_img` varchar(255) NOT NULL,
  `a_lang` varchar(5) NOT NULL,
  `a_master` int(11) NOT NULL,
  `a_description` longtext NOT NULL,
  `a_keywords` longtext NOT NULL,
  PRIMARY KEY (`a_id`)
) ENGINE=InnoDB AUTO_INCREMENT=39 DEFAULT CHARSET=utf8 COLLATE=utf8_general_ci;

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INSERT INTO `articles` VALUES (24,'Why Arabic For non-Arabic speakers?','<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Arabic is one of the most widely spoken languages in the world. Over 400 million people speak Arabic around the globe so it became the most commonly spoken language in the world. Arabic rank fifth in the world according to &#39;Vistawide&#39; website regarding the languages. Arabic, in comparison to other languages, it has features, which are no less important than them but superior to them in some characteristics: 1. Arabic is the language of the Quran as the Quran revealed in Arabic, so the Muslim needs to learn the Arabic language to understand the meanings of the Quran. The translation itself does not give a spirit to the intended sense, so the Muslim needs, at least, the language to recite the Quran properly. 2. Learning Islamic sciences; a lot of non-Arabic speakers would rather learn Islamic studies in Arabic than learn them in English or another language. 3. Trade affairs; learning Arabic facilitates trade with Arab countries. According to an article on the American Councils website &quot;If many Americans learn Chinese for China&#39;s prominent economic role they will be associated with only one country while learning Arabic will provide the opportunity to work or invest in 22 Arab countries.&quot; 4. Education; several international schools and universities include Arabic in their approved materials. Also, some of those schools and universities appoint instructors for non-Arab students. 5. Politics and diplomatic service; non-Arabic speakers need Arabic to communicate with Arab-speaking countries, work in Embassies and deal with the political affairs of those countries. 6. Media; it is important for non-Arabic speakers to learn Arabic to follow Arab countries news and work as newspaper reporters and correspondents of Radio and TV. 7. Tourism; workers in the tourism sector and perhaps travelers need to learn Arabic when traveling to Arab countries. Because of the richness of Arabic, Many people interested in learning about it, its history, and its areas so the language makes it easier for them. Teaching Arabic online for non-Arab has widespread to become one of the easiest available means to learn this ancient language.</span></span></p>\r\n','uploads/1636506653_72925d29dfaf6901814f.jpg','en',24,'',''),(25,'Arabic dialects','<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Arabic is characterized by its spread and the diversity of its dialects and that&#39;s the outgrowth of the multiplicity of Arab cultures and the difference of its environments and spatial nature. The ancient Arab used to speak a single unified language, Modern Standard Arabic, which is the language of the Quran. But after that Arabic has been changed and dialects have been spread because of mixing with non-Arab after the Islamic conquests. The Bedouin dialects differ from the urban dialects in all Arab countries. These dialects are informal, so they have not been written or recorded only recently. Most of their use is oral without grammatical rules or dictionaries. Arabic dialects can be outlined:</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">1. Oriental dialects; ▪ Egyptian (Maṣri) Arabic.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Ṣaʿīdi Arabic.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Axanderanah Arabic.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">2. Sudanese dialects; ▪ Sudanese Arabic (Sūdānī)</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Chadian Arabic</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Juba Arabic .</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">3. Levantine dialects; ▪ Lebanese Arabic</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Syrian Arabic</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Jordanian Arabic</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Palestinian Arabic.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">4. Mesopotamian dialects or Iraqi Arabic; ▪ Baghdadi Arabic.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Basra [Basrāwi Arabic].</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Anbar [Anbāri Arabic].</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Mosul [Mosuli Arabic].</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Ahwaz [Ahwazi Arabic].</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">5. Arabian Peninsula dialects; ▪ Gulf Arabic (ḵalījī); including [Emirati, Bahraini, Qatari, and Kuwaiti Arabic]</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Saudi Arabic; including [Najdi, Hejāzi, Tihāmiyyah, and Hassāwi Arabic]</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Yemeni Arabic; including [Bahrāni, Omani, and Shihhi Arabic].</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">6. Maghrebi dialects; ▪ Main Maghrebi dialects; including [Moroccan Arabic, Algerian Arabic, Libyan Arabic, Tunisian Arabic, Ḥassānīya Arabic, and Andalusian Arabic]</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">▪ Pre-Hilalian Arabic dialects; including [Jebli Arabic, Jijel Arabic, Sicilian Arabic, and Maltese Arabic].</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">7. Main Bedouin dialects; ▪ Libyan Arabic ▪ Ḥassānīya Arabic ▪ Kalījī Arabic ▪ Najdi Arabic ▪ Algerian Saharan Arabic.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">8. Dialects based on Arabic; ▪ Nubi Arabic ▪ Juba Arabic.</span></span></p>\r\n','uploads/1636506859_aff31301a5698821d468.jpg','en',25,'',''),(27,'Charity in Islam 1','<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The third pillar of Islam, the compulsory charity or zakat, the spiritual dimensions of zakat and charity, and how Islam views money in general.<br />\r\nCharity is not just recommended by Islam, it is required of every financially stable Muslim. Giving charity to those who deserve it is part of Muslim character and one of the Five Pillars of Islamic practice. Zakat is viewed as &quot;compulsory charity&quot;; it is an obligation for those who have received their wealth from God to respond to those members of the community in need. Devoid of sentiments of universal love, some people know only to hoard wealth and to add to it by lending it out on interest. Islam&rsquo;s teachings are the very antithesis of this attitude. Islam encourages the sharing of wealth with others and helps people to stand on their own and become productive the society. members of</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">In&nbsp;Arabic,&nbsp;it is known as zakat which literally means &quot;purification&quot;,&nbsp;because zakat is considered to purify one&rsquo;s heart of greed. Love of wealth is natural and it takes&nbsp;firm&nbsp;belief in God for a person to part with some of his wealth. Zakat must be paid on different categories of property &mdash; gold, silver, money; livestock; agricultural produce; and business commodities &mdash; and is payable each year after one year&rsquo;s possession. It requires an annual contribution of 2.5 percent of an individual&rsquo;s wealth and assets.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Like prayer, which is both an individual and communal responsibility, zakat expresses a Muslim&rsquo;s worship of and thanksgiving to God by supporting those in need. In Islam, the true owner of things is not&nbsp;man, but God. Acquisition of wealth for its own sake, or so that it may increase a man&rsquo;s worth, is condemned. Mere acquisition of wealth counts for nothing in the sight of God. It does not give a&nbsp;man&nbsp;any merit in this life or in the hereafter. Islam teaches that people should acquire wealth with the intention of spending it on their own needs and the needs of others.&nbsp;</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&quot;&lsquo;Man&rsquo;, said the Prophet, &lsquo;says: My wealth! &nbsp;My wealth!&rsquo; &nbsp;Have you not any wealth except that which you give as alms and thus &nbsp; preserve, wear and tatter, eat and use up?&quot;<br />\r\nThe whole concept of wealth is considered in Islam as a gift from God. &nbsp;God, who provided it to the person, made a portion of it for the poor, so the poor have a right over one&rsquo;s wealth. &nbsp;Zakat reminds Muslims that everything they have belongs to God. &nbsp;People are given their wealth as a trust from God, and zakat is intended to free Muslims from the love of money. &nbsp;The money paid in zakat is not something God needs or receives. &nbsp;He is above any type of dependency. &nbsp;God, in His boundless mercy, promises rewards for helping those in need with one&nbsp;basic that&nbsp;condition&nbsp;zakat&nbsp;be paid in the name of God; one should not expect or demand any worldly gains from the beneficiaries nor aim at making one&rsquo;s name as a philanthropist. &nbsp;The feelings of a beneficiary should not be hurt by making him feel inferior or reminding him of the assistance.</span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n','uploads/1636507239_09f64cac60949aaf9203.jpg','en',27,'',''),(28,'Charity in Islam 2','<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Neither Jewish nor Christian scriptures praise slave manumission by raising it to worship. Indeed, Islam is unique in world religions in requiring the faithful to financially help slaves win their freedom and has raised the manumission of a slave to an act of worship - if it is done to please God.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Under the caliphates, the collection and expenditure of zakat was a function of the state. &nbsp;In the contemporary Muslim world, it has been left up to the individual, except in some countries in which the state fulfills that role to some degree. &nbsp;Most Muslims in the West disperse zakat through Islamic charities, mosques, or directly giving to the poor. &nbsp;Money is not collected during religious services or via collection plates, but some mosques keep a dropbox for those who wish it to distribute zakat on their behalf. &nbsp;Unlike the zakat, giving other forms of charity in private, even in secret, is considered better, in order to keep one&rsquo;s&nbsp;intended&nbsp;purely for&nbsp;God.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Apart from zakat, the Quran and Hadeeth (sayings and actions of the Prophet Muhammad, may the mercy and blessings of God be upon him) also stress&nbsp;sadaqah, or voluntary almsgiving, which is intended for the needy. &nbsp;The Quran emphasizes feeding the hungry, clothing the naked, helping those who are in need, and the more one helps, the more God helps the person, and the more one gives, the more God gives the person. &nbsp;One feels he is taking care of others and God is taking care of him.</span></span></p>\r\n','uploads/1636507372_42f192330f2b773152ad.jpg','en',28,'',''),(29,'What is the Quran 1','<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&nbsp;Muslims believe the Quran to be God&rsquo;s final revelation. &nbsp;They believe it is the literal word of God, revealed over many years, to His final prophet, Muhammad, may the mercy and blessings of God be upon him. &nbsp;The Quran is full of wisdom. &nbsp;It is full of the wonder and glory of God, and a testament to His mercy and justice. &nbsp;It is not a history book, a storybook, or a scientific textbook, although it contains all of those genres.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The Quran is God&#39;s greatest gift to humanity &ndash; it is a book like no other. &nbsp;In the second verse of the second chapter of the Quran, God describes the Quran by calling it a book whereof there is no doubt, a guidance to those who are pious,&nbsp;righteous&nbsp;and fear God. &nbsp;(Quran 2:2)</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The Quran is core to Islam. &nbsp;Believing in it is a requirement. &nbsp;One who does not believe in the Quran, in its entirety, cannot claim to be a Muslim.<br />\r\n&nbsp;&quot;The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers. &nbsp;Each one believes in God, His Angels, His Books, and His Messengers. &nbsp;(They say,) &nbsp;&lsquo;We make no distinction between one another of His Messengers&rsquo; &mdash; and they say, &lsquo;We hear, and we obey. &nbsp;(We seek) &nbsp;Your forgiveness, our Lord, and to You is the return (of all)&rsquo;.&quot; (Quran 2:285)</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&nbsp;Islam has two primary sources, the Quran, and the authentic Traditions of Prophet Muhammad, that explain and sometimes expand on that of the Quran. &nbsp;<br />\r\n&nbsp;&ldquo;And We have not sent down the Book (the Quran) to you (O Muhammad, except that you may explain clearly unto them those things in which they differ, and (as) a guidance and a mercy for a folk who believe.&rdquo; (Quran 16:64)</span></span></p>\r\n\r\n<p><br />\r\n<span style=\"font-size:18px\"><span style=\"color:#c0392b\">The Quran was delivered to Prophet Muhammad by the Angel Gabriel and revealed in stages over a period of 23 years.<br />\r\n&nbsp;&ldquo;And (it is) a Quran which We have divided into parts, in order that you might recite it to men at intervals. &nbsp;And We have revealed it by stages.&rdquo; (Quran 17:106)<br />\r\nProphet Muhammad was commanded by God to convey the Quran to all of humankind and the responsibility weighed heavily upon him. &nbsp;Even&nbsp;his&nbsp;in&nbsp;</span></span><span style=\"font-size:18px\"><span style=\"color:#c0392b\">farewell&nbsp;</span></span><span style=\"font-size:18px\"><span style=\"color:#c0392b\">the address&nbsp;he called on the people present to bear witness that he had delivered the message.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The Quran explains the concept of God, it explains in detail what is permissible and what is forbidden, it explains the basics of good manners and&nbsp;morals&nbsp;and gives rulings about worship. &nbsp;It tells stories about the Prophets and our righteous&nbsp;predecessors&nbsp;and describes Paradise and Hell. &nbsp;The Quran was revealed to all of humankind.</span></span></p>\r\n','uploads/1636507714_bb0afd52ff2bb22b2d96.jpg','en',29,'',''),(30,'What is the Quran 2','<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&nbsp;The book in which the Quran (the words of God) are contained is called a&nbsp;mushaf&nbsp;.&nbsp;&nbsp;The Quran is considered so unique in content and style that it cannot be translated; therefore, any translation is considered an interpretation of the meanings of the Quran.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&nbsp;When God sent Prophets to the various nations He often allowed them to perform miracles that were relevant to their particular time and place. &nbsp;In the time of Moses magic and sorcery were prevalent therefore Moses&rsquo; miracles appealed to the people he was sent to guide. &nbsp;In the time of Muhammad, the Arabs, although predominantly illiterate, were masters of the spoken word. &nbsp;Their poetry and prose were considered outstanding and a model of literary excellence.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&nbsp;&ldquo;And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Quran) to Our slave (Muhammad), then produce a chapter of the like thereof and call your witnesses (supporters and helpers) besides God, if you are truthful.&rdquo; (Quran 2:23)<br />\r\ncourse&nbsp;they were unable to do so. &nbsp;In contrast to those who questioned the origin of the Quran, many Arabs converted to Islam after hearing the recitation. &nbsp;They knew immediately that such sublime beauty could originate only from God. Today&nbsp;it is possible to see Muslims moved to tears while listening to or reciting the Quran. &nbsp;In&nbsp;fact,&nbsp;some people, unable to understand even one word of the Arabic language are moved by the intrinsic beauty of the Quran.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The Quran is the word of God and that it is a recitation, it is also important to understand that&nbsp;Quran&nbsp;has remained unchanged for more than 1400 years. &nbsp;Today when a Muslim in Egypt holds his&nbsp;mushaf&nbsp;in his hands and begins to recite you can be sure that in faraway Fiji another Muslim is looking at and reciting the exact same words. &nbsp;There are no differences. &nbsp;The child in France holding his first&nbsp;mushaf&nbsp;is tentatively reciting the same words that flowed from the lips of Prophet Muhammad.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&nbsp;God assures us in&nbsp;Quran&nbsp;that He will surely protect His words. &nbsp;He says, &ldquo;Verily, it is We Who have sent down the Quran and surely, We will guard it (from corruption).&rdquo; (Quran 15:9) This means that God will guard against anything false being added or any part of it being taken away. It is protected from tampering and if anyone attempts to distort the meanings of the&nbsp;Quran, God will guide someone to expose the deception.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&nbsp;Muslims believe that the previous revelations from God, including the Torah and the Gospels of&nbsp;Jesus,&nbsp;were either lost in antiquity, or changed and distorted, so it is a source of comfort to them knowing that God&rsquo;s words &ndash; the Quran &ndash; are now well guarded.</span></span></p>\r\n','uploads/1636507916_5ab3302a0969ad850b10.jpg','en',30,'',''),(31,'The ten days of Dhul Hijjah','<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The ten days of Dhul Hijjah</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">(Its definition, its virtues, what is permitted in it)</span></span></p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The definition of the tenth of Dhul Hijjah:</span></span></li>\r\n</ul>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">&nbsp;&nbsp;&nbsp; The tenth of Dhul Hijjah are the first ten days of the month of&nbsp;Dhul Hijjah.</span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The virtues of Dhul Hijjah:</span></span></li>\r\n</ul>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">From its virtues that God Almighty swears by it, and this indicates its virtues. God says: { By the Dawn* By the ten nights}. Al-Baghawi -may God have mercy on him- said in the words of God Almighty, {By the ten nights}&nbsp;Mention from Ibn Abbas: &ldquo;It is the first ten of Dhul Hijjah, and from its virtues that the good deeds in it are dearer to God Almighty than other days.&nbsp;In Sahih Al-Bukhari on the authority of Ibn Abbas, may -God be pleased with him-&nbsp;that the Prophet -Peace be upon him- said: &ldquo;There is no virtue more to the liking of Allah in any day than in these days, that is, the first ten days of Dhul Hijjah. They (the Companions) asked: Messenger of Allah, not even the struggle in the path of Allah (Jihad)? He said: (Yes), not even the struggle in the path of Allah, except a man who goes out (in the path of Allah) with his life and property, and does not return with any of them.&rdquo;</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">And from its virtues that&nbsp;it is the best days of the world,&nbsp;as in Sahih bin Habban on the authority of Jaber bin Abdullah that the Prophet -Peace be upon him- said: &ldquo;There is no virtue more to the liking of Allah in any day than in the tenth of Dhul Hijjah&rdquo;, and Sheikh Al-Islam -may God have mercy on him- was asked</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">about the tenth of Dhul Hijjah and the last ten days of Ramadan, which is better? and he answered: &ldquo;The ten days of Dhul Hijjah are better than the ten days of Ramadan, and the last ten nights of Ramadan are better than the ten days of Dhul Hijjah&rdquo; (Fatwas).</span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">what is permitted in the tenth of Dhul Hijjah:</span></span></li>\r\n</ul>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">First: It is permitted to increase the good deeds in general for the Prophet -Peace be upon him- Saying: &ldquo;There is no virtue more to the liking of Allah in any day than in these tenth days&rdquo;.</span></span></p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">One of these good deeds is the &lsquo;Hajj&rsquo;,</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">And including also fasting,&nbsp;Al-Nawawi -May God have mercy on him- said: &ldquo;Its fasting is highly desirable&rdquo;.</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">And also &lsquo;Takbir&rsquo;(&nbsp;glorification of Allah), Al-Bukhari said that Ibn Omar and Abu Hurairah -May God be pleased with them- were going out to the market in the ten days of Dhul Hijjah,saying the Takbir, and people saying the Takbir like them, and from magnification formulas &ldquo;allah &#39;akbar allah &#39;akbar la alh &#39;iilaa allaha, allah &#39;akbar allah &#39;akbar walilah alhamd (Allah is the Greatest, there is no God but Allah, and praise be to God), And the absolute magnification starts from seeing the crescent of Dhul Hijjah to the last day of the Tashriq (the three days following &#39;Idul Ad-ha), and the absolute meaning that it isn&#39;t restricted to a specific time, rather, the Muslim saying the Takbir all the time, day and night, before and after prayer, In his residence, travel and so on,&nbsp;And the Takbir in these ten days are two types: the first is absolute as it mentioned, and the second is restricted &nbsp;with the end of obligatory prayers,&nbsp;and its time begins for the pilgrim from the dawn of the day of Arafah and ends with the afternoon of the last day of the Tashreeq.</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">One of the good deeds is fasting on the day of Arafa, It was stated in his virtues that it is expiated for the sins of two years, As in Sahih Muslim that the Prophet -Peace be upon him- said: &ldquo;Fast the Day of Arafah, for indeed I anticipate that Allah will forgive (the sins) of the year after it, and the year before it.&quot;</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Also including sacrifice, it was narrated from Tirmidhi &ldquo;The son of Adam does not do any deed on the Day of Sacrifice that is dearer to Allah than shedding blood. It will come on the Day of Resurrection with its horns and cloven hoofs and hair. Its blood is accepted by Allah before it reaches the ground. So be content when you do it,&nbsp;and who wants to slaughter a sacrifice he should not take from his hair nor from his nails, from seeing the crescent of Dhul Hijjah. As in Sahih Muslim on the authority of Umm Salamah: The Prophet -Peace and blessings are upon him- said &quot;Whoever sees the crescent of Dhul Hijjah, and wants to slaughter a sacrifice he should not take from his hair nor from his nails.&quot;&nbsp;And in other saying (of his skin).</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">And the Muslim has to take his days and nights because the person&rsquo;s age is what he spent in obeying God,&nbsp;may God help us and you to obey Him.</span></span></li>\r\n</ul>\r\n','uploads/1636508189_6b3e094c9a698fdd9f32.jpg','en',31,'',''),(32,'The projects in the ten days of Dhul Hijjah','<h2><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The projects in the ten days of Dhul Hijjah</span></span></h2>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">* Irreplaceable days*</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">-First project is: Finishing the Quran in the ten days, is one of the greatest ways to earn &#39;al&#39;ajr&#39; (the rewards), So that one letter is equal to ten good deeds and Allah gives manifold increase to whom He wills.</span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">-Second project is: &lsquo;Alzikr&rsquo; (remembrance of Allah),&nbsp;it is the best, most valuable, and most expensive deed than spending gold, silver, and money.</span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The third project is: Reviving the &lsquo;Sunnah of Takbir&rsquo;.</span></span></li>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The fourth project is: &lsquo;Alduea&rsquo; (praying),&nbsp;and let your slogan &quot;I hurry to you, Lord, to be satisfied.&quot;</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Fifth Project is: Doing the Hajj in your home,&nbsp;the Messenger of Allah said: &quot;Whoever prays Fajr in congregation, then sits remembering Allah until the sun has risen, then he prays two Rak&#39;ah, then for him is the reward like that of a Hajj and Umrah.&quot; He said: &quot;The Messenger of Allah said: &#39;Complete, complete, complete.&rdquo;</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The sixth project is: fasting,&nbsp;whoever fasts one day in the cause of Allah, the Mighty and Sublime, Allah will separate his face from the fire by (a distance of) seventy years.</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The seventh project is: Kindness to the parents, it is a door in Heaven, and an opportunity to be freed from Hell.</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The eighth project is: &lsquo;alqanatir almuqantara&rsquo; (who are obedient to Allah and receive huge rewards), how I get &lsquo;alqanatir almuqantara&rsquo;,&nbsp;the Messenger of Allah said: &ldquo;If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.&rdquo;&nbsp;Not everyone is successful in this worship. Performing &lsquo;Salat&rsquo; for the night is an honor for the believer.</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The tenth project is: &lsquo;Iftar&rsquo; fasting.</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The eleventh project is: The Paradise Palaces project, if any Muslim servant (of Allah) performed ablution, and performed it well, and then observed every day 12 Rak&#39;a (prayer unit)&#39;, voluntarily non-obligatory, Allah would build for him a house in Paradise.&nbsp;Sunn El Salat &quot;four Rak&#39;at before Zuhr and two Rak&#39;at after it and two Ra&#39;kat after Maghrib and two after &#39;Isha&#39; and two Rak&#39;at before the Fajr prayer.&quot;</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The twelfth Project is: &lsquo;Alsadaqat&rsquo;(Charity)</span></span></li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The greatest day in the sight of Allah, the day of sacrifice</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">*&nbsp;When hearts be true in their desire to obtain grace, to be absolved from their around and strength and seek refuge in God&rsquo;s power and strength&nbsp;to accept them with those who are accepted and to take them to the path of his obedience&nbsp;and the kindness of His servitude.*</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">*Time Management*</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">* Sincerity of work, secondly *</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">By God&#39;s willing, you will be one of the knights of the ten, who will win in those days.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">* Irreplaceable days. *</span></span></p>\r\n','uploads/1636508452_2821f801da0c923af682.png','en',32,'',''),(33,'The month of Muharram The virtue of fasting in it and the virtue of fasting Ashura and its rank','<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\"><strong>The virtue of fasting in Muharram:</strong></span></span></li>\r\n</ul>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Muharram is one of the sacred months, and the Prophet- peace be upon him- desired to fast. It was narrated from Muslim in his Sahih that Abu Hurairah said: &quot;The Messenger of Allah - peace be upon him- said: &#39;The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.&#39;&quot;&nbsp;The scholars said what is meant is to increase fasting in it, and that fasting in the month of God Muharram has virtue and advantages over others. This may be interpreted as what was mentioned in the Sahih that the Prophet used to fast in Sha&#39;ban, and Al-Nawawi -may God have mercy on him- explained this and said that the saying of the Messenger of Allah: &#39;The best fasting after the month of Ramadan is the month of Allah, Al-Muharram&rdquo;&nbsp;This is a statement that it is one of the best months to fast.</span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">And in this month a day on which a great event and a clear victory occurred, in which God revealed truth over falsehood. Where Moses - peace be upon him - and his people were saved in it, and Pharaoh and his people drowned, so it is a day that has a great virtue and an old rank.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Ibn &lsquo;Abbas said that God&rsquo;s messenger came to Medina and found the Jews observing the fast on the day of &lsquo;Ashura&rsquo;, so he asked them what was the significance of that day which they were observing and they replied, &ldquo;It is a great day on which God delivered Moses and his people and drowned Pharaoh and his people; so Moses observed it as a fast out of gratitude, and we do so also.&rdquo; He said, &ldquo;We have more right, and we have a closer connection with Moses than you have,&rdquo; so God&rsquo;s messenger observed it as a fast himself and gave orders that it should be observed.&nbsp;And Imam Ahmad narrated it on the authority of Abu Hurairah, the same and added to it: &ldquo;It is the day on which the ship settled on al-Judi and Noah fasted as thanks&rdquo;.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Ibn &lsquo;Abbas said, &quot;I never saw the Prophet singling out any day&rsquo;s fast and considering it more excellent than another, except this day, the day of &lsquo;Ashura&rsquo;,* and this month, meaning the month of Ramadan.&quot;&nbsp;Agreed.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Ibn Hajar said: &ldquo;This implies that Ashura is the best day for fasting after Ramadan&rdquo;. But Ibn Abbas based this on his knowledge,&nbsp;as there is nothing in it that is intended for the knowledge of others.&nbsp;Muslim narrated from the hadith of Abu Qatada that fasting Ashura expiates a year, and fasting on the day of Arafah expiates two years.&nbsp;This shows that fasting on the day of Arafah is better than fasting Ashura, and it has been said in the wisdom of that, that the day of Ashura is attributed to Moses - peace be upon him -, and the day of Arafah is attributed to the Prophet - may God bless him and grant him peace - so it was better.</span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The virtue of the day of Ashura</span></span></li>\r\n</ul>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The day of Ashura has great virtue and ancient sacredness. That Moses - peace be upon him - used to fast it for its virtue. Rather, the People of the scripture used to fast it, and even the Quraysh used to fast it during ignorance. There are several narrations about the virtue of Ashura and fasting on it, including:</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">What came in Sahih Muslim on the authority of Abu Qatada that a man asked the Prophet - may God bless him and grant him peace - about fasting the day of Ashura, and he said:&rdquo;&nbsp;I hope, will expiate for the sins of the previous year.&rdquo;,&nbsp;narrated by (Muslim 1976).&nbsp;&nbsp;And this is from the virtue of God that he makes fasting one day expiate for the sins of a whole year.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Ibn &lsquo;Abbas said, &quot;I never saw the Prophet singling out any day&rsquo;s fast and considering it more excellent than another, except this day, the day of &lsquo;Ashura&rsquo;,* and this month, meaning the month of Ramadan.&quot;,&nbsp;narrated by (Bukhari 1867). (The meaning of singling out, meaning: he intends his fasting to attain his reward and desire for it).</span></span></p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The wisdom of its fasting:</span></span></li>\r\n</ul>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The wisdom of its fasting is that the day of Ashura is the day on which God saved Moses - peace be upon him - and his people from Pharaoh and his soldiers. So Moses fasted thanks to God and our Prophet - may God bless him and grant him peace - fasted and ordered Muslims to fast it. came in the Two Sahihs that&nbsp;Ibn &lsquo;Abbas said that God&rsquo;s messenger came to Medina and found the Jews observing the fast on the day of &lsquo;Ashura&rsquo;, so he asked them what was the significance of that day which they were observing and they replied, &ldquo;It is a great day on which God delivered Moses and his people and drowned Pharaoh and his people; so Moses observed it as a fast out of gratitude, and we do so also.&rdquo; He said, &ldquo;We have more right, and we have a closer connection with Moses than you have,&rdquo; so God&rsquo;s messenger observed it as a fast himself and gave orders that it should be observed.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">And regarding to the wisdom of fasting on the ninth day, Al-Nawawi -May God have mercy on him- narrated that the scholars have several reasons for that:</span></span></p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">One of them is to&nbsp;act differently from the Jews who limited fasting to the tenth day.</span></span></li>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The second: is that the day of Ashura should be connected with another day in the fast, just as it is forbidden to fast on Friday alone.</span></span></li>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The third: Precaution in fasting the tenth for fear of deficiency of the crescent moon and a mistake, so the ninth in the number is the tenth in the same matter.</span></span></li>\r\n</ul>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The strongest of these aspects is to act differently from the Jews, as indicated by Sheikh al-Islam Ibn Taymiyyah - may God have mercy on him -.</span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li><span style=\"font-size:18px\"><span style=\"color:#c0392b\">The rank of fasting on the day of Ashura:</span></span></li>\r\n</ul>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">First: fasting on the ninth and tenth days, and this is the best of rank,&nbsp;because of the hadith of Abu Qatada according to Muslim that the Prophet - may God bless him and grant him peace - said on fasting the day of Ashura: &ldquo;I hope from Allah, expiates for the sins of the year before.&rdquo;, And the hadith of Ibn Abbas from Muslim also: &quot;If I remain alive till the next year, I shall also observe fast on the ninth of Muharram.&quot;</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Second: Fasting on the tenth and eleventh days, Because of the hadith of Ibn Abbas -may God be pleased with him- that the Prophet -may God bless him and grant him peace- said: &ldquo;Act differently from the Jews by fasting a day before or a day after&rdquo;. Reported by Ahmad and Ibn Khuzaymah.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Third: fasting on the ninth, tenth, and eleventh days, Because of the hadith of Ibn Abbas &ldquo;fasting a day before or a day after&rdquo;.</span></span></p>\r\n\r\n<p><span style=\"font-size:18px\"><span style=\"color:#c0392b\">Fourth: Singling out the tenth for fasting, because of the hadith of Abu Qatada according to Muslim that the Prophet - may God bless him and grant him peace - said on fasting the day of Ashura: &ldquo;I hope from Allah, expiates for the sins of the year before.&rdquo;</span></span></p>\r\n','uploads/1636508773_2dfae4d4e224f2dca920.jpg','en',33,'',''),(34,' Magic (Alsihr) 1','<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Magic &ldquo;Alsihr&rdquo; and the evils that follow is one of the great dangers that corrupt societies, divide families, and introduce affliction and disease to people, therefore, people must understand its truth, know its dangers, and fear its evil.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">So that someone who is ignorant of his rule does not fall into his action. Women are the most people who are infatuated with magic and do it most,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">because of their ignorance of his ruling.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">A woman may do magic to another woman without knowing that it is disbelief and paganism.</span></span></p>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Allah Almighty said:&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Wa min sharrin-naffaathaati</span></span></p>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">fil-&#39;uqad&rdquo; &ldquo;And from the evil of the blowers in knots&rdquo;,</span></span></p>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Mujahid, Ikrimah, Al-Hassan, Qatada, and Al-Dhahak said in its interpretation, it means &quot;Al-Sawahir&quot; &quot;witches&quot;. This does not mean contempt and slander for women, as there are so many good women.</span></span></p>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">These are brief words about magic and the rulings and cautions related to it:</span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\"><strong>- Definition of magic:</strong></span></span></p>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Magic is something whose cause is hidden.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It is: &ldquo;written on paper, medicines, and &quot;tadkhinat&quot; making smoke,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">and words he says or writes, and it has a real effect on the body, heart, or mind of the enchanted and its influence cannot be achieved without the will of God.</span></span></p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\"><strong>Ruling on magic and the ruling on learning it:</strong></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Magic is forbidden in all the injunctions of the Messengers- peace be upon them- and it is one of the things that corrupt Islam.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Allah Almighty said:&rdquo; wama yuealliman min &#39;ahad hatta yaqula &#39;innama nahn fitnat fala takfur&rdquo; (albqrat :102) .&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">But they [i.e., the two angels] do not teach anyone unless they say, &quot;We are a trial, so do not disbelieve [by practicing magic].&quot;</span></span></p>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">And in &ldquo;Hadith&rdquo; The Prophet (</span></span><span style=\"font-family:Arial\"><span style=\"font-family:Arial\"><span style=\"font-size:x-large\">ﷺ</span></span></span><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">) said, &ldquo;Avoid the seven destructive things&hellip;&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">And he mentioned to Magic (Sihr) as one of them, narrated by Bukhari and Muslim.</span></span></p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\"><strong>Magician ruling:</strong></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Sheikh al-Islam Ibn Taymiyyah -may God have mercy on him- said:&quot;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Most of the scholars believe that the magician is an infidel, he must be killed, and it has been proven that the magician was killed as mentioned from Omar, Uthman, and Hafsa - may God be pleased with them-&quot; Majmoo &#39;Fataawa Ibn Taymiyyah 29/384.</span></span></p>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\"><strong>Ruling on repentance of the magician:</strong></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Sheikh Ibn Baz -may God have mercy on him- said:&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">The repentance between him and God is correct if he is sincere and benefits him with God. As for the legal ruling, he must be killed&rdquo; Majmoo &#39;Fatwas of Sheikh Ibn Baz -May God has mercy on him- 8/111.</span></span></p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\"><strong>Ruling on going to magicians and charlatans:</strong></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">First case:</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">To believe in them, considering their saying, is disbelief. The Prophet (</span></span></span></span><span style=\"font-family:Courier New\"><span style=\"font-size:small\"><span style=\"font-family:Arial\"><span style=\"font-size:x-large\">ﷺ</span></span></span></span><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">) said,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">&quot;He who goes to one who claims to tell about matters of the Unseen and believes in him, he has disbelieved in that which was revealed to Muhammad.&quot;It was narrated by Ahmad and al-Hakim and authenticated by al-Albani in Sahih al-Jami &#39;(5939).</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">The second case:</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Whoever goes to them and does not believe in them has committed a major sin, and his prayer for forty days is not acceptable, even though it is obligatory for him, and he has to repent from his work.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">The Prophet (</span></span></span></span><span style=\"font-family:Courier New\"><span style=\"font-size:small\"><span style=\"font-size:x-large\">ﷺ</span></span></span><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">) said, &quot;He who goes to one who claims to tell about matters of the Unseen, his Salat (prayers) will not be accepted for forty days.&quot;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">narrated by Muslim.</span></span></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\"><strong>Ruling on Decipher magic from the enchanted:</strong></span></span></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">If it was with Magic like it, then this is forbidden, and if it is with &quot;Ruqyah&quot; and authorized medicine, then this is permissible.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">See Fath al-Majeed 264.</span></span></span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\"><strong>A Muslim&#39;s duty towards magicians and charlatans:</strong></span></span></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Beware of them, do not go to them and ask them about anything, do not believe them, and do not seek help from them,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Immunization from their plots and deceit with legitimate Invocation, warn from them and report about them, defeat them, and clearing the truth of their matter and their delusion.</span></span></span></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\"><strong>Prevention and treatment methods:</strong></span></span></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<ol>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Renewal of faith in God and devotion to Him, trust in Him and always remembering him, and turn to Him with supplication and invocation, for it alone detects harm, glory be to Him.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Frequent reading of the Holy Quran in general. Allah Mighty said,&rdquo; wanunazzil min alquran ma hu shifa&#39; warahmat lilmuminin wala yazid alzzalimin &#39;illa khasara&rdquo; (al&#39;isra&#39;:82). &quot;And We send down of the Qur&#39;an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.&quot;.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Read Surat Al-Fatiha frequently.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">In the&ldquo;hadith&rdquo;, the Prophet (</span></span></span></span><span style=\"font-family:Courier New\"><span style=\"font-size:small\"><span style=\"font-size:x-large\">ﷺ</span></span></span><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">) said, &quot;How did you come to know &lsquo;that Suratul- Fatiha&rsquo; was recited as Ruqya?&quot; agreed.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Reading Surat Al-Baqarah. In the&ldquo;hadith&rdquo;, the Prophet (</span></span></span></span><span style=\"font-family:Courier New\"><span style=\"font-size:small\"><span style=\"font-size:x-large\">ﷺ</span></span></span><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">) said,&quot; Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it.&quot;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">narrated by Muslim. (&lsquo;Batala&rsquo; it means magicians).</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Reading Ayat al-Kursi. It was mentioned in &lsquo;the hadith&rsquo;, &quot;Whenever you go to your bed, recite the Verse of &quot;Al-Kursi&quot;(</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">allah la alh &#39;iilaa hu alhayu alqayuwm)</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">(Surah Al-Baqarah: 255). &ldquo;Allah. There is no god except He, the Living, the Everlasting&rdquo;,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">until you finish the verse,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.&quot;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Narrated by Bukhari.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Read the last two verses of Surat Al-Baqarah (285- 286). It was mentioned in the &lsquo;hadith&rsquo;,&quot;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Anyone who recites the two verses at the end of Surah al-Baqara at night, they would suffice for him.&quot;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Narrated by Bukhari and Muslim.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Meaning they would suffice for him, they would suffice for him from anything bad.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Reading ( qul hu alllah &#39;ahad ), ( qul &#39;aeudh birabb alfalaqi) and ( qul &#39;aeudh birabb alnnas ) three times.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It was mentioned in &lsquo;the hadith&rsquo;, &ldquo;read &lsquo;qul hu alllah &#39;ahad&rsquo; He is Allah, One, and &lsquo;al-Mu&#39;awwadhatan&rsquo; three times in the morning and evening; they will serve you for every purpose.&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Sahih Al-Jami` (4406).</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">The legal incantation &#39;Roqyah&#39;, and its controls.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It was mentioned in &lsquo;the hadith&rsquo;,&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">There is no harm in the incantation which does not smack of polytheism.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Narrated by Muslim.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Preserving the prayers on time, and preserving the morning and evening Supplications.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Submission to the commands of God Almighty moves away from His prohibitions and initiates sincere repentance.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Cleanse homes of crosses, statues, images of animate beings, and all evils.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Eating seven &#39;Ajwa&rsquo;-</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Kind of &#39;Madina&#39; Date- every morning.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It was mentioned in &lsquo;the hadith&rsquo;,&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">He who eats seven &#39;Ajwa dates every morning, will not be affected by poison or magic on the day he eats them.&quot;Agreed.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Sheikh Ibn Baz, may God have mercy on him, said: &ldquo;It is hoped that God will benefit you with the rest of the dates if you eat seven dates every morning.&rdquo; Fatwas of Sheikh Ibn Baz 8/109.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Drinking &lsquo;Zamzam&rsquo; water and washing with it. It was mentioned in &lsquo;the hadith&rsquo;,&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It is blessed (water) and it also serves as food and healing which leaves no illness behind.&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Sahih Al-Jami` (2435), and in the other &lsquo;hadith&rsquo;, The water of Zamzam is for whatever it is drunk for.&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Sahih Al-Jami` (5502).</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">The use of Nigella seed. It was mentioned in &lsquo;the hadith&rsquo;,&rdquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Nigella seed is a remedy for every disease except death.&rdquo; Agreed.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Searching for what the magician did and destroying it, thus nullifying the magic, by God Almighty willing.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">See the &ldquo;Majmoo&rsquo; Fatawi&rdquo; of Sheikh Ibn Baz -May God have mercy on him- 8/114.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Take seven leaves of green &#39;Sidr&#39; -Ziziphus jujuba-and pound them with a stone or something similar,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">then put it in a bowl and pour enough water on it, recite the legal supplications on it, then drink from it and wash with it.</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">See the &ldquo;Majmoo&rsquo; Fatawi&rdquo; of Sheikh Ibn Baz -May God have mercy on him-8/165-.</span></span></span></span></p>\r\n	</li>\r\n</ol>\r\n\r\n<p>&nbsp;</p>\r\n','uploads/1636511679_3ed43755eff6116e11a2.png','en',34,'',''),(35,'Magic (Alsihr) 2','<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Important Notices:</span></span></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Know that only what God has decreed for you will happen to you. Allah Mighty said, &ldquo;qul lan yusibana &#39;illa ma katab alllah lana hu mawlana waealaa alllah falyatawakkal almuminun &ldquo;(Say, &quot;Never will we be struck except by what Allāh has decreed for us; He is our protector.&quot; And upon Allāh let the believers rely.). (Altawbat :51).</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It is Sunnah for a Muslim to say if he suffers a calamity in himself or otherwise,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">&#39;Innaa lillaahi wa &#39;innaa &#39;ilayhi raaji&#39;oon&rsquo; &ldquo;We are from Allah and unto Him, we return&rdquo;.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">What happens to a Muslim is because of his sins and his distance from God. Allah Mighty said,&rsquo;wama &#39;asabakum min musibat fabima kasabat &#39;aydikum wayaefu ean kathir&rsquo; &ldquo;And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.&rdquo;(Alshuwraa: 30), and it may be a test, an affliction, and get rid of sins.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">The cure is in the hands of God Almighty, and He alone is who can cure. Allah Mighty said,&rsquo;</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">w &#39;iidha marid</span></span></span></span><span style=\"font-family:Courier New\"><span style=\"font-size:small\"><span style=\"font-size:x-large\">ۡ</span></span></span><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">t fahu yash</span></span></span></span><span style=\"font-family:Courier New\"><span style=\"font-size:small\"><span style=\"font-size:x-large\">ۡ</span></span></span><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">fin&rsquo; &ldquo;And when I am ill, it is He who cures me&rdquo;. (Alshera&#39;:80).</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It is Preferred for the Muslim to perform &ldquo;Ruqyah&rdquo; to himself. Because that means severe attachment to God and resort to Him.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Causes may combine, but the cure does not occur. Because above all these causes, there is the will of God Almighty, so he is the cause, and if he wants something, then he tells it to be, then it is.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">The Muslim may be afflicted with something of that while being protected, especially when he is angry.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Patience and expecting reward from Allah is among the most important reasons for curing, by God willing.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Attention should be paid to the dangers of expatriate workers, including servants, drivers, and the like, and dispense with them whenever possible.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It is from &lsquo;Sunnah&rsquo; for the Muslim to seek Allah&rsquo;s protection for his children. The Prophet (</span></span></span></span><span style=\"font-family:Courier New\"><span style=\"font-size:small\"><span style=\"font-size:x-large\">ﷺ</span></span></span><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">) used to seek Allah&#39;s protection for Al-Hasan and Al-Husain by saying:&#39;U&#39;eethukumaa bikalimaatil-laahit-taammati min kulli shaytaanin wa haammatin, wa min kulli &#39;aynin laammatin.&rdquo;I seek protection for you in the Perfect Words of Allah from every devil and every beast, and from every envious blameworthy eye.&rdquo; Reference: Al-Bukhari 4/119.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">It is not permissible for a Muslim to harm his Muslim brother or to go to someone who causes harm to him.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">The guidelines for legal &lsquo;Ruqyah&rsquo;:</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">To be from the Holy Quran or from the Sunnah,</span></span> <span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">And to be clear and free from Talismans and Mumblings.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><a name=\"_GoBack\"></a> <span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">From the Specification magicians and charlatans that they ask about the patient&rsquo;s name and the name of his mother, write some Talismans, and Mumbling with un understanding words, and order the patient to some prohibitions and polytheism.</span></span></span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"font-family:Courier New,serif\"><span style=\"font-size:small\"><span style=\"font-family:Arial,serif\"><span style=\"font-size:x-large\">Whoever undertakes something of the forbidden actions, he must initiate sincere repentance and Intend not to repeat it, with remorse for what happened, and to make a lot of forgiveness and supplication to God and ask him for acceptance of repentance.</span></span></span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<p>&nbsp;</p>\r\n','uploads/1636512208_4b0f491937bdcefce233.jpg','en',35,'',''),(36,'How to perform ablution','<h2>&nbsp;</h2>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">Prophet Muhammad -peace be upon him- said: &ldquo;the key of prayer is being purified&rdquo;, and This is the correct way to perform ablution:</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">1-Intention and its place in the heart, not utter it.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">2-&#39;Altasmiah&#39;: Saying &#39;In the name of Allah&#39;.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">3-Wash hands to wrists three times.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">4-Rinsing the mouth three times.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">5-Doing Inhalation three times.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">6-Washing the face three times, the boundaries of the face from the bottom of the hair to the chin and even the ears.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">7-Washing the hands to the elbows three times, and start with the right, then the left.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">8-Wiping on the head or some of it at once.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">9-Wiping the ears once.</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">10-Washing the feet up to the heels -the two prominent bones on the sides of the foot-, and beginning by washing the right and then the left.</span></span></p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">It is from &#39;Sunnah&#39; to make water pass through the fingers during ablution.</span></span></p>\r\n	</li>\r\n	<li>\r\n	<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">It is from &#39;Sunnah&#39; to make water pass through the beard -for men- when washing the face during ablution.</span></span></p>\r\n	</li>\r\n</ul>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">It is from &#39;Sunnah&#39; to&nbsp;say this supplication after ablution: &ldquo;I bear witness that none has the right to be worshipped but Allah alone, Who has no partner, and that Muhammad is His slave and His Messenger.&nbsp;O Allah, make me among those who turn to You in repentance</span></span></p>\r\n\r\n<p><span style=\"color:#c0392b\"><span style=\"font-size:18px\">and make me among those who are purified. Glory is to You, O Allah, and praise; I bear witness that there is none worthy of worship but You. I seek Your forgiveness and turn to You inrepentance.&rdquo;</span></span></p>\r\n','uploads/1636512404_c360434472be7a6a2208.jpg','en',36,'',''),(37,'How to pray','<h2>&nbsp;</h2>\r\n\r\n<p>The Prophet -Peace Be Upon Him- said: &quot;Pray as you have seen me praying.&quot;</p>\r\n\r\n<p>In this article, we will show the correct steps for prayer as the Prophet (PBUH) used to pray.</p>\r\n\r\n<p>1-Turning the face to the Qiblah, God Almighty said: &ldquo;So wherever you [might] turn, there is the Face&rdquo;&nbsp;(Surat Al-Baqarah: 115).</p>\r\n\r\n<p>2-Standing and that is an essential pillar of an obligation. As for volunteering, a person may pray sitting. God Almighty said: &ldquo;and stand before Allāh, devoutly obedient.&rdquo;&nbsp;(Surat Al-Baqarah: 238).</p>\r\n\r\n<p>3-The intention, which is in the heart, not utter it. The Messenger of Allah (PBUH) said, &quot;The deeds are considered by the intentions, and a person will get the reward according to his intention.&rdquo;</p>\r\n\r\n<p>4-The Takbeer of Ihram, which is the saying &#39;Allah Akber&#39; to start the prayer.</p>\r\n\r\n<p>5-Raise the hands, and it is either with the &#39;Takbeer&#39; or before or after it.</p>\r\n\r\n<p>6-Place the right hand on the left and place it on the chest.</p>\r\n\r\n<p>7-Looking at the place of prostration and reverence.</p>\r\n\r\n<p>8-Supplication for the beginning of prayer, which is one of the &lsquo;Sunnan&rsquo; of prayer.&nbsp;And there are many supplications for the beginning of the prayer that was narrated on the authority of the Prophet -(PBUH)-&nbsp;We will list them in a separate article.</p>\r\n\r\n<p>9-Reciting &lsquo;Alfatiha&rsquo;, which is one of the pillars of prayer&nbsp;The Messenger of Allah (PBUH) said,&nbsp;&ldquo;There is no Salat (prayer) for him who does not recite&lsquo;(Surat) Fatiha al-Kitab&rsquo;.&rdquo;&nbsp;And the reading will be verse by verse.</p>\r\n\r\n<p>10-Reading a &lsquo;surah&rsquo; after Al-Fatiha, which is one of the &lsquo;Sunnan&rsquo; of prayer.</p>\r\n\r\n<p>11-&#39;Al-Gaher&#39; -reciting aloud- a little in the Fajr, Maghrib, and Isha prayers, and &#39;Al-Esrar&#39; -reciting quietly- in the noon.</p>\r\n\r\n<p>12-Saying &#39;Takbeer&#39; when kneeling.</p>\r\n\r\n<p>13-Kneeling and it is one of the pillars of prayer, by placing the hands on the knees with the fingers open,&nbsp;and the back flat.&nbsp;Tranquility in bowing is obligatory, and the worshiper in bowing says &#39;Sobhan Rabiy Al-Azim&#39;-(Glory be to my Lord the Great)- three times, and the Quraan is not recited in bowing.</p>\r\n\r\n<p>14-Straightening up from kneeling standing with the saying &#39;Samie Allah liman hamd&#39; -God heard those who praise Him-.</p>\r\n\r\n<p>15-Going down to prostrate with two hands, with the &#39;Takbeer&#39; for prostrating.</p>\r\n\r\n<p>16-A person prostrates on seven members: palms, knees, feet, and face (forehead and nose).</p>\r\n\r\n<p>17-Tranquility in prostration and saying: &#39;Subhan Rabiy Al&#39;alaa&#39;</p>\r\n\r\n<p>(Glory be to my Lord the Highest) three times and the Quran is not read in it.</p>\r\n\r\n<p>18-Getting up from prostration with the &#39;Takbeer&#39; and then prostrating again, with tranquility between the two prostrations, and he says between the two prostrations: &#39;rabiy aghfir li, rabiy aghfir li&#39; (My Lord, forgive me, my Lord, forgive me).</p>\r\n\r\n<p>19- Sitting between the two prostrations, while sitting upright on the heels and on the feet.</p>\r\n\r\n<p>20- The resting sitting takes place after the second prostration in the first and third rak&#39;ah, and how it is to sit upright on his left leg until every bone returns to its position.</p>\r\n\r\n<p>21- Relying on hands to get up to the next rak&#39;ah.&nbsp;</p>\r\n\r\n<p>22-&nbsp;Sitting for the &#39;Tashahhud&#39; after the end of the second rak&#39;ah, and the &#39;Tashahhud&#39; is complete if it is the morning prayer or only half of it in the rest of the prayers, and it is called the &#39;middle Tashahhud&#39;, and it is one of the Obligatory of prayer.</p>\r\n\r\n<p>23- In the &#39;Tashahhud&#39; a person sits, placing his hands on his thighs, and in the middle &#39;Tashahhud&#39; he sits on the left thigh.</p>\r\n\r\n<p>24- In the &#39;Tashahhud&rsquo;, a person extends his left palm over his left knee, while clenching the fingers of the right hand, and points with the index finger towards the direction of the Qiblah, and moves his finger lightly.</p>\r\n\r\n<p>25- The &#39;Tashahhud&rsquo;: &ldquo;Attaḥiyyātu lillāhi waṣṣalawātu, waṭṭayyibāt,assalāmu `alayka &#39;ayyuhan-Nabiyyu wa raḥmatullāhi wa barakātuh, assalāmu `alaynā wa `alā &lsquo;ibādillāhiṣ-ṣāliḥīn.&#39;Ash-hadu &#39;an lā &#39;ilāha &#39;illallāh wa &#39;ash-hadu &#39;anna Muḥammadan `abduhu wa rasūluh.&rdquo;</p>\r\n\r\n<p>- All greetings of humility are for Allah, and all prayers and goodness. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and His Messenger.</p>\r\n\r\n<p>* &lsquo;Alsalawat Alaibrahymia&rsquo;: &ldquo;Allāhumma ṣalli `alā Muḥammadinwa `alā &rsquo;āli Muḥammadin, kamā ṣallayta `alā &#39;Ibrāhīma wa `alā &rsquo;āli &#39;Ibrāhīma, &#39;innaka ḥamīdum-majīd.</p>\r\n\r\n<p>Allāhumma bārik `alā Muḥammadin wa `alā &rsquo;āli Muḥammadin,kamā bārakta `alā &#39;Ibrāhīma wa `alā &#39;āli &#39;Ibrāhīma,&#39;innaka ḥamīdum-majīd.</p>\r\n\r\n<p>-Allah, bestow Your favor on Muhammad and on the family of Muhammad as You have bestowed Your favor on Ibrahim and on the family of Ibrahim, You are Praiseworthy, Most Glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed Ibrahim and the family of Ibrahim, You are Praiseworthy, Most Gl&nbsp;26. A person salutes on his right and says: &lsquo;alsalam ealaykum warahmat allh&rsquo; -Peace be upon you and the mercy of God-. He may add &lsquo;wa brakataha&rsquo; -his blessings-, and salute on his left and say: &lsquo;alsalam ealaykum warahmat allh&rsquo; -Peace be upon you and God&#39;s mercy-.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p>- Source: The Book of the Characteristics of the Prophet &ndash;PBUH- from &lsquo;Takbeer&rsquo; to salutation as You See It - Written by Sheikh Muhammad Nasir al-Din al-Albani</p>\r\n','uploads/1636512660_3cf037981fef07a5ef10.jpg','en',37,'',''),(38,'SHABAN','<h2>&nbsp;</h2>\r\n\r\n<p><strong>These are themes about the month of Shaban:</strong></p>\r\n\r\n<p><strong>First: the reason for its name</strong></p>\r\n\r\n<p>Ibn Hajar, may God have mercy on him, said: &ldquo;It was named the month of Shaban; because they were expanding in seeking water or during the raids after the sacred month of Rajab comes out, and this has more priority than before it. And it was said otherwise.&rdquo;</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>Fasting of Shaban:</strong></p>\r\n\r\n<p>It is proven in &lsquo;Al Sahihayn&rsquo; on the authority of Aisha, may God be pleased with her, that she said: &ldquo;The Messenger of Allah did not fast in any month as he fasted in Shaban; he used to fast all of it.&quot; And in another narration on her, may God be pleased with her: &ldquo;He used to fast all of it, except a little.&rdquo;</p>\r\n\r\n<p>Ibn al-Mubarak, may God have mercy on him, said: &ldquo;It is permissible in the words of the Arabs if a person fasts most of the month to say that he fasted the whole month.&rdquo;</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>The reason for the fasting of Shaban:</strong></p>\r\n\r\n<p>Usamah bin Zaid said:</p>\r\n\r\n<p>&quot;I said: &#39;O Messenger of Allah, I do not see you fasting any month as much as Shaban.&#39; He said: &#39;That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.&quot; Narrated by Al-Nasa&rsquo;i, and improved by Al-Albani.</p>\r\n\r\n<p>The &lsquo;Hadith&rsquo; included two reasons:</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p>The first: &ldquo;That is a month to which people do not pay much attention&rdquo;</p>\r\n	</li>\r\n</ul>\r\n\r\n<p>And worship in the time of Inattention has a great reward and status.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p>The second: &ldquo;It is a month in which the deeds are taken up to the Lord of the worlds&rdquo;.</p>\r\n	</li>\r\n</ul>\r\n\r\n<p>Deeds are taken up every day and every year.&nbsp;In Shaban, deeds are taken up as our Prophet, may God bless him and grant him peace, told us, and they are raised every day.</p>\r\n\r\n<p>It is proven in the &lsquo;Sahih&rsquo; on the authority of Ibn Musa, that&nbsp;the Messenger of Allah (ﷺ) was standing amongst us and he told us five things. He said: Verily the Exalted and Mighty God does not sleep, and it does not befit Him to sleep. He lowers the scale and lifts it. The deeds in the night are taken up to Him before the deeds of the day, and the deeds of the day before the deeds of the night. His veil is the light. In the hadith narrated by Abu Bakr (instead of the word &quot;light&quot; ), it is fire. If he withdraws it (the veil), the splendor of His countenance would consume His creation so far as His sight reaches.</p>\r\n\r\n<p>Al-Nawawi, may God have mercy on him, said: It was said: &ldquo;What is meant by the scale is livelihood, which is the scale of every creature,&nbsp;when it decreases, livelihood decreases, and when it rises, it increases&rdquo;,&nbsp;and only God knows.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>The virtue of the night of Shaban</strong></p>\r\n\r\n<p>Three of the &lsquo;Hadith&rsquo; were confirmed on the middle night of Shaban:</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p>The first &lsquo;Hadith&rsquo;:</p>\r\n	</li>\r\n</ul>\r\n\r\n<p>Abu Musa al-Ash&lsquo;ari reported God&rsquo;s Messenger as saying, &ldquo;God most high looks down on the middle night of Sha&#39;ban and forgives all His creatures, except a polytheist or one who is hostile.&rdquo;</p>\r\n\r\n<p>Al-Tabarani reported it in &lsquo;Al-Kabeer&rsquo; and &lsquo;Al-Awsat&rsquo;, and Al-Albani authenticated it in As-Silsilah Al-Sahiha.</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p>The second &lsquo;Hadith&rsquo;:</p>\r\n	</li>\r\n</ul>\r\n\r\n<p>Al-Bayhaqi reported it, and al-Albani authenticated it in Sahih al-Targheeb and al-Tarheeb and said: It is authentic for others, and that is The Prophet, peace and blessings be upon him, said, &ldquo;Allah looks down upon his servants in the middle night of Sha&rsquo;ban. He forgives the believers, he gives respite to the unbelievers, and he abandons the people of malice to their malice until they leave it.&rdquo;</p>\r\n\r\n<ul>\r\n	<li>\r\n	<p>The third &lsquo;Hadith&rsquo; is:</p>\r\n	</li>\r\n</ul>\r\n\r\n<p>Ibn Abi Asim reported it in the Sunnah, and Al-Albani said in the shadows of Paradise: It is true for others, and that is The Prophet, peace and blessings be upon him, said, &ldquo;Our Lord Almighty descends to the heaven on the middle night of Sha&rsquo;ban and he forgives all of his creatures, except for an idolater or one harboring malice.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>What we learned from &#39;Al Ahadith&#39; about the virtue of the middle night of Shaban:</strong></p>\r\n\r\n<p><strong>Five things:-</strong></p>\r\n\r\n<ol>\r\n	<li>\r\n	<p>Our Lord Almighty descends to heaven on the middle night of Sha&rsquo;ban.</p>\r\n	</li>\r\n</ol>\r\n\r\n<p>There is no doubt that this happens every night in the last third, as we mentioned earlier, as for the night of the fifteenth of Shaban, the descent takes place on the whole night, as the Prophet, may God&rsquo;s prayers and peace be upon him, told us, and the night begins with sunset.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ol start=\"2\">\r\n	<li>\r\n	<p>So, Muslims should make a lot of supplication on this night. Ibn Hajar al-Haytami al-Shafi&rsquo;i, may God have mercy on him, said in the major fatwas of jurisprudence speaking about this night: &ldquo;The result is that this night has virtue and that there are special forgiveness and specific response in it.&rdquo;, and then Al-Shafi&rsquo;i, may God be pleased with him, said: &ldquo;The supplication is answered in it&rdquo;.</p>\r\n	</li>\r\n</ol>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ol start=\"3\">\r\n	<li>\r\n	<p>God Al-Mighty vast in forgiveness.</p>\r\n	</li>\r\n</ol>\r\n\r\n<p>God Al-Mighty said: &ldquo;And whoever does a wrong or wrongs</p>\r\n\r\n<p>himself but then seeks forgiveness of Allāh will find Allāh</p>\r\n\r\n<p>Forgiving and Merciful.&rdquo; [alnsa&#39;/110].</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ol start=\"4\">\r\n	<li>\r\n	<p>No chance for the polytheist from this forgiveness.</p>\r\n	</li>\r\n</ol>\r\n\r\n<p>The mercy of God expanded everything but polytheism and its people.&nbsp;God Al-Mighty said: &ldquo;Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.&rdquo;&nbsp;[alnsa&#39;:116].</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<ol start=\"5\">\r\n	<li>\r\n	<p>No chance for the one who is hostile also.</p>\r\n	</li>\r\n</ol>\r\n\r\n<p>The one who is hostile: There is hostility between him and</p>\r\n\r\n<p>his brother.</p>\r\n\r\n<p>It has been proven in Sahih Muslim on the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God&rsquo;s prayers and peace be upon him, said: &ldquo;The gates of Paradise are opened on Monday and Thursday. Allah forgives every servant who does not associate anything with him, except a man with enmity between himself and his brother. It will be said: Delay these two until they reconcile, delay these two until they reconcile.&rdquo;</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>&#39;Ahadith&#39; has not been proven about the night of the half.</strong></p>\r\n\r\n<p><strong>Of which:</strong></p>\r\n\r\n<p>&ldquo;When the middle night of Shaban comes, spend the night in prayer and fast during the day&rdquo;.</p>\r\n\r\n<p>&ldquo;Oh Ali, whoever prays the night of the fifteenth of Shaban one hundred rak&#39;ahs for a thousand Qul Huwa Allahu Ahad (Surat al-Ikhlas), God response to everything he asked for that night&rdquo;.</p>\r\n\r\n<p>&ldquo;Whoever recites the night of the fifteenth of Sha&#39;ban a thousand times Qul Huwa Allahu Ahad (Surat al-Ikhlas), God sends to him a hundred thousand angels to glad tiding to him&rdquo;.</p>\r\n\r\n<p>&ldquo;Who revives the night of the feast and the middle night of Shaban, his heart never dies on the day that hearts die&rdquo;.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>Is the night of the fifteenth of Shaban the blessed night in Surat Al-Dukhan?</strong></p>\r\n\r\n<p>It is wrong to think that the night mentioned in the verse: &ldquo;Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind].&rdquo;[aladakhan/3] is the night of the fifteenth of Shaban, as the Noble Qur&rsquo;an indicated that the revelation of the Qur&rsquo;an was on &#39;laylat alqadr&#39;. Allah Mighty said: &ldquo;Indeed, We sent it [i.e., the Qur&rsquo;ān] down during the Night of Decree.&rdquo;&nbsp;[alqdr: 1], and Laylat al-Qadr is not in Shaban, but in Ramadan, because God Almighty says: &ldquo;The month of Ramaḍān [is that] in which was revealed the Qur&rsquo;ān,&rdquo;&nbsp;[albqarat:185].</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>Dedicating an act of worship for the middle night of Shaban.</strong></p>\r\n\r\n<p>Among the predecessors - as Ibn Taymiyyah and al-Haytami mentioned - were those who venerated the night of the fifteenth of Shaban and strive hard on it, and some of them forbade that.&nbsp;Al-Hitami said in the major jurisprudential fatwas: &ldquo;As for the special prayer for this night - the middle of Shaban night - and I have learned that it is an abominable heresy that is reprehensible and it is forbidden.&rdquo;&nbsp;Although it has been mentioned that the followers from the people of Sham as Mkhol and Khaled bin Ma&#39;dan, Lokman, and others were glorifying it,&nbsp;and they strive hard in worship in it,&nbsp;and from them, the people took what they invented in it and did not base that on sound evidence, and then it was said that they were based on Israeli tradition, and then this was denied by most of the scholars of the Hejaz, Such as At&#39;a and Ibn Abi Malikah and the juries ​of the City, which is what the Shafi&rsquo;i companions and Malik and others said, And that is all heresy; Because nothing was proven in it from the Prophet, may God&rsquo;s prayers and peace be upon him, nor on the authority of any of his companions.</p>\r\n\r\n<p>Among the etiquette of the Qur&rsquo;an is what came in the words of God Almighty: &ldquo;O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in the result.&rdquo;&nbsp;[alnsa&#39;:59].</p>\r\n\r\n<p>We referred this issue to the Qur&#39;an and the Sunnah of the Messenger of God and found that the Messenger of God, may God&rsquo;s prayers and peace be upon him, forbade &lsquo;al&#39;amr almuhadath&rsquo;, and &lsquo;al&#39;amr almuhadath&rsquo; is the act which there is no evidence for it. The Messenger of Allah said: &ldquo;If anyone introduces into this affair of ours anything which does not belong to it, it is rejected.&rdquo;Narrated by (Bukhari and Muslim.)</p>\r\n\r\n<p>It is not from &#39;Sharia&#39; for the Muslim to concern the night of the middle of Shaban with prayer and qiyaam, nor its day with fast, so there is a difference between the act of worship and relating it with a time or place.&nbsp;Our Messenger, peace and blessings be upon him, said, rooting that, &ldquo;Do not choose Thursday night as a particular night for prayer, and do not choose Friday as a particular day for fasting, unless it occurs during a fast one of you is observing.&rdquo;&nbsp;Muslim transmitted it.&nbsp;As for supplication, it has been proven that it is permissible to increase it in it.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>No fasting after the fifteenth of Shaban.</strong></p>\r\n\r\n<p>Abu Huraira reported God&#39;s messenger as saying, &quot;When the middle of Sha&#39;ban comes do not fast.&quot; Abu Dawud, Tirmidhi, Ibn Majah, and Darimi transmitted it.</p>\r\n\r\n<p>Some scholars went on to say that this hadith is not proven, among them Imam Ahmad, may God have mercy on him.&nbsp;Among those who corrected it were those who said that the prohibition is abominable but not forbidden. But these cases are excluded:</p>\r\n\r\n<p><strong>The first:-</strong></p>\r\n\r\n<p>Whoever is used to fasting can fast even if Shaban is in middle,&nbsp;and the evidence is the hadith of Abu Hurairah, may God be pleased with him, in Sahih Muslim, the Prophet of God, may God bless him and grant him peace, said: &quot;None of you should fast a day or two before the (beginning of the) mouth of Ramadan unless it is a day on which one is in the habit of fasting (i.e. voluntary fasting that coincides with that day).&rdquo; Bukhari and Muslims transmitted it.</p>\r\n\r\n<p><strong>The second:</strong></p>\r\n\r\n<p>Whoever wanted to fast most of Shaban, as the Messenger of God, may God bless him, used to.</p>\r\n\r\n<p><strong>The third:</strong></p>\r\n\r\n<p>Whoever has an obligatory fast, there is no dispute over the necessity of his fast even if Shaban is in the middle.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p><strong>Among the rulings that we need to know when Shaban is in the middle, two issues:</strong></p>\r\n\r\n<p><strong>The first:</strong></p>\r\n\r\n<p>That the Prophet, may God&rsquo;s prayers and peace be upon him, forbade fasting on the Day of Doubt, which is the thirtieth of Shaban, Ammar bin Yasir (RAA) narrated, &lsquo;Whoever fasts the day of doubt he has then disobeyed Abu al-Qasim (the Prophet).&rdquo;&nbsp;Narrated by Al-Bukhari. The day of doubt is the thirtieth of Shaban, and it is the day on which one can doubt whether it is from Ramadan or Sha&#39;ban because of cloud and the like.</p>\r\n\r\n<p><strong>The second:</strong></p>\r\n\r\n<p>Every Muslim must fast with his country and observe its calendar, for this is the opinion of the investigators among the scholars at this time.</p>\r\n\r\n<p><br />\r\n&nbsp;</p>\r\n\r\n<p>I ask God to unite Muslims on the right.</p>\r\n','uploads/1636513079_375e715fb1c246686a11.png','en',38,'','');

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-- Dumping data for table `prices`
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--
-- Table structure for table `reports`
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-- Table structure for table `resumes`
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INSERT INTO `site_content` VALUES (1,'<p><em><strong><span style=\"color:#c0392b\">One of AARAK GROUP LTD companies.</span></strong></em></p>\r\n','en',1,'<p><span style=\"font-size:16px\"><span style=\"color:#c0392b\"><strong>Al-ʼārāk is the tree of Al-Siwāk [tooth- stick]. The Prophet (Peace be upon him) said: &quot;If it were not that it would be difficult on my nation, then I would have commanded them to use the Siwāk for each prayer.&quot; The importance of studying in our institute is the same as the importance of using the Siwāk for each prayer according to the Prophet&#39;s Hadith and that&#39;s why we chose this title [ʼārāk]. ʼArāk is an educational institute, specializing in teaching the Holy Qurʼan with Tajweed, Arabic, and Islamic studies for non-Arabic speakers. The study at our institute is based on proficiency which enables Muslims to recite Qurʼan properly, learn the religion, and be aware of the Arabic language that facilitates understanding the Quran&#39;s meanings and knowing the right religion. In addition, we help you to grasp the Prophet&#39;s Hadῑths (PBUH) correctly and learn about his biography. We provide courses in the religion fundamentals, including; Fiqh [Islamic law], Tajweed, Tafsῑr, Aqīdah [Doctrine], and other Islamic sciences. In our institute, we provide the I&#39;jaza of the Holy Quran and learn the language for various purposes such as commerce, business, tourism, and Media. We also offer classes for learning different dialects; Modern Standard Arabic, Egyptian Arabic, Levantine Arabic, and Moroccan Arabic. The Study in our institute is offered Online to make it easier to learn the Holy Quran, Arabic, and the branches of religion for all people. Our teachers at ʼArāk Institute are considered among the best teachers in their specialties as they are graduates and certified by Al-Azhar Al-Sharῑf. If you want to be among whom the Prophet [PBUH] said: &quot;The best among you are those who learn the Quran and teach it&quot;. We are honored and pleased to contact us and join our institute.</strong></span></span></p>\r\n','<h2>&nbsp;</h2>\r\n\r\n<div>&nbsp;</div>\r\n\r\n<div>&nbsp;</div>\r\n','<h2>&nbsp;</h2>\r\n\r\n<div>&nbsp;</div>\r\n','',''),(2,'<p>لوريم إيبسوم(Lorem Ipsum) هو ببساطة نص شكلي (بمعنى أن الغاية هي الشكل وليس المحتوى) ويُستخدم في صناعات المطابع ودور النشر. كان لوريم إيبسوم ولايزال المعيار للنص الشكلي منذ القرن الخامس عشر عندما قامت مطبعة مجهولة برص مجموعة من الأحرف بشكل عشوائي أخذتها من نص،</p>\r\n','ar',1,'<p>لوريم إيبسوم(Lorem Ipsum) هو ببساطة نص شكلي (بمعنى أن الغاية هي الشكل وليس المحتوى) ويُستخدم في صناعات المطابع ودور النشر. كان لوريم إيبسوم ولايزال المعيار للنص الشكلي منذ القرن الخامس عشر عندما قامت مطبعة مجهولة برص مجموعة من الأحرف بشكل عشوائي أخذتها من نص، لتكوّن كتيّب بمثابة دليل أو مرجع شكلي لهذه الأحرف. خمسة قرون من الزمن لم تقضي على هذا النص، بل انه حتى صار مستخدماً وبشكله الأصلي في الطباعة والتنضيد الإلكتروني. انتشر بشكل كبير في ستينيّات هذا القرن مع إصدار رقائق &quot;ليتراسيت&quot; (Letraset) البلاستيكية تحوي مقاطع من هذا النص، وعاد لينتشر مرة أخرى مؤخراَ مع ظهور برامج النشر الإلكتروني مثل &quot;ألدوس بايج مايكر&quot; (Aldus PageMaker) والتي حوت أيضاً على نسخ من نص لوريم إيبسوم.</p>\r\n','<h2 style=\"text-align:right\">ماهي خدماتنا ؟</h2>\r\n\r\n<p style=\"text-align:right\">خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;</p>\r\n\r\n<h2 style=\"text-align:right\">ماهي خدماتنا ؟</h2>\r\n\r\n<p style=\"text-align:right\">خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;</p>\r\n\r\n<h2 style=\"text-align:right\">ماهي خدماتنا ؟</h2>\r\n\r\n<p style=\"text-align:right\">خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;</p>\r\n\r\n<h2 style=\"text-align:right\">ماهي خدماتنا ؟</h2>\r\n\r\n<p style=\"text-align:right\">خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;</p>\r\n','<h2 style=\"text-align:right\">ماهي خدماتنا ؟</h2>\r\n\r\n<p style=\"text-align:right\">خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;</p>\r\n\r\n<h2 style=\"text-align:right\">ماهي خدماتنا ؟</h2>\r\n\r\n<p style=\"text-align:right\">خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;خدماتنا&nbsp;</p>\r\n','','');

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INSERT INTO `slider` VALUES (1,'Methodology and Quality','<p><span style=\"font-size:16px\">In Aarak Institute we provide qualified teachers who graduated from Alazhar University for men, women, and kids to teach Quran, Tajweed, Arabic, and Islamic studies.</span></p>\r\n\r\n<p><span style=\"font-size:16px\">We provide you with high quality, appropriate cost, and a correct approach to the approach of Ahl al-Sunnah wal-Jama`ah.</span></p>\r\n\r\n<p>&nbsp;</p>\r\n','uploads/1636529740_17421dd57863614407a9.jpg','http://demo.aarak.net/signup','en',1),(2,'خصم 50% علي جميع الخطط بالموقع2','<p>بمناسبة افتتاح الموقع تم عمل خصم 50% علي جميع الخطط الموجوده علي الموقع نرجو ان تستمتعو 2</p>\r\n','uploads/1632149080_264fda9e93c14f0d7023.jpg','##','ar',1),(23,'Nice Offers For the New site','<p>Bring a friend to learn and have free week classes.</p>\r\n\r\n<p>Bring 4 learners and have free month classes.</p>\r\n','uploads/1636530483_88a3eb794ca086d0e636.jpg','http://demo.aarak.net/signup','en',23);

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INSERT INTO `testimonials` VALUES (8,'<p><span style=\"color:#c0392b\"><strong>I have been taking Quran recitation with ustadha Shaymah for the last 2 years. I feel extremely happy and satisfied with my classes. my teacher is very patient and answers all my questions regarding the lessons. i recommend Aarak institute to anyone who wants either learn Arabic language or improve/learn to read and recite the Holy Quran.</strong></span></p>\r\n','Hiba Chanis Rodriguez‎‏ ','en',8),(9,'<p>Our son is 7 years old and we started with Aarak institute 6 months ago. Very kind and nice teacher. Give it a try and find for yourself.</p>\r\n','Khalid Abbas','en',9),(10,'<p><span style=\"color:#c0392b\"><strong>Amazing Teachers. My 10 years old son looks forward for his Quran lesson. It&rsquo;s very easy to communicate with them if you have any problem. I recommended it to few friends. ⭐️⭐️⭐️⭐️⭐️</strong></span></p>\r\n','Hanan Ahmed‎','en',10),(11,'<p><strong>For the past three months our three children have been learning Quran with the Aarak Institute. MashaAllah they have come such a long way in a very short time. The teachers are very knowledgeable and genuinely care about their teaching and the children. We are very happy and would highly recommend them.</strong></p>\r\n','Moona Alvi','en',11),(12,'<p><span style=\"color:#c0392b\"><strong>They are very organised and always on time. A lovely brother teaches my 7 year old son. He is a very good teacher mashaAllah. With other teachers my son was not happy when he was learning, but now Alhamdulilah he is happy and therefore engages better. This is definitely down to the efforts of the teacher and institute. Although they are based in a different country, they are always just a message away regardless of the time. May Allah swt reward them all greatly ameen. I would highly recommend the Aarak Institute.</strong></span></p>\r\n\r\n<p>&nbsp;</p>\r\n\r\n<p>&nbsp;</p>\r\n','Aqila Sarwar','en',12),(13,'<p><strong>Our experience with Aarak has been great. My son joined Aarak a few months ago and I am happy with how he has progressed, Alhamdolillah. He is nearly 5 years old. Initially, I had been a little skeptical about having him learn online at his age, but because of his teacher, he adapted well.</strong></p>\r\n\r\n<p><strong>The teacher has been teaching him Qaida and the small surahs from the last juz. He seems truly invested in teaching children Quran. He has been very patient and kind making learning easier for my son.</strong></p>\r\n\r\n<p><strong>I also find the administrative staff very helpful and approachable. I have recommended the institute to many and some of them have had a positive learning experience with other teachers as well.</strong></p>\r\n','','en',13);

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